Delivery, Deliverer, (being) Delivered
By the Reverend
Shirley Smith Graham,
Christmas Eve,
December 24, 2007
St. Martin’s
Episcopal Church, Williamsburg,
Virginia
Deliveries
are important this time of year. We want
to know, “Can the gift I’m ordering be delivered?” And, if so, what will the delivery date
be? Will the gift be delivered on
time?
At my house, one
day last week, we were blessed by four deliveries in one morning. They happened in rapid succession, such that
our home was awhirl in deliveries.
Within one single hour, the UPS man came, the U.S. Postal service
arrived, the power-washers came to clean our house, and the florist visited
us. Each of them carried a delivery of
something we wanted, or something that others wanted for us.
At
this time of deliveries, we might think of changing the seasonal color of
Christmas. Of course, for the Church,
the color of Christmas is festal white; in honor of jolly St. Nick, the
seasonal color is red. But for many of
us who rely on deliveries, the color of Christmas is brown, brown for the
trucks driven by the friendly persons of the United Parcel Service – the
UPS-man.
Deliveries
are important this time of year.
But
the delivery sung and spoken of tonight carries a different kind of
parcel. Picture now those shepherds on
the hillside above the city of David, the city
of Jerusalem. The shepherds are cold; they’ve settled down
for the night, keeping watch over their assets, otherwise known as sheep. And suddenly, out of nowhere, an angel
appears – a threat? a danger? Perhaps.
Certainly the shepherds were not expecting good news. Good news does not come to shepherds on a
dark hillside in the chill of night.
Yet, as the brightness of God’s glory lights up the hillside, they hear
what is, indeed, good news – a message of delivery. The angel says,
“to you is born this day in
the city of David
a Savior, who is the Messiah, the Lord.”
What a strange birth announcement.
One expects a birth announcement to be like the one given by Susan and
Ken Moorman this week, on the birth of their granddaughter. We give God thanks for the delivery of
Elizabeth Ann Acrey.
But the delivery of a baby, who is not simply a baby, but is “the
Messiah, the Lord.” What should a
delivery announcement of this magnitude sound like? There’s no template for this kind of
news. So it might as well be an angel’s
proclamation to frightened shepherds.
For this delivery announcement, made not by a knock on the door, or an
e-mail notification, or a stork sign in front of the house, or an announcement
in the church bulletin, this delivery announcement does nothing less than
proclaim the arrival of a Deliverer – the Messiah.
But surely the shepherds, on this chilly night, had not been waiting for
the Messiah to arrive. In their time, in
first century Palestine, those who wait for the Messiah are people who believe
life could be different; people who believe the Roman army could be defeated;
people who believe the Roman governors and their Hebrew lackeys could be sent
away; people who believe what the old prophets said, that there would come a
time when God would re-establish justice on the earth; that there would come a
time when all the nations would come to God’s holy mountain and be content to
leave behind there own ways; there would come a time when every person would
live in peace – because each person would have his own olive tree, her own
vineyard, her own shelter – a way of making home and feeding family. Each person would have enough, so no one
would envy his neighbor and scheme to take the neighbors’ goods. Each person would have enough, such that the
problems that cause wars – desire for land, desire for water, desire for
influence, desire for conformity, desire for resources, desire for food – none
of these problems would exist. If the
problems that led to the wars did not exist, well then, there wouldn’t be war
any more. So the old prophets said.
But these shepherds, these boys and men keeping their flocks, or the
owner’s flocks, by night, they had likely long-ago given up hoping for a
Messiah. Perhaps we, long ago, gave up
hoping that things would be different.
Aren’t we all tempted, at times, to think that things will never change? That the obstacles that beset us are
immovable? That the system is wired
against us? That I’m only one person,
and what good can only one person do?
And besides -- these shepherds, during their midnight watch, must have
been thinking -- besides, after the old prophets, then came the judges who
hoped for the “mighty man of valor,” the kind of person we all understood was
strong enough to stand up to the power structure and buck it. For, the shepherds knew, their people had
struggled under the thumb of every power structure known to their world: the Egyptians,
the Assyrians, the Babylonians, the Persians, and now the Romans.
It was as if the fact that Father Abraham had been a wandering nomad, as
if this origin had genetically determined them to have no permanent place in
the world but always to be squatting on land owned by someone else. Only when the “mighty man of valor” appeared,
no matter whether it was a woman or man, only then was there stability and hope
for a future.
And there had been these mighty folks of valor: Deborah and Gideon and
Samson and David– strong and wily enough to elude enemies and crush those
enemies when needed. Warrior-leaders who
knew how to lead an army, beat the odds, and establish peace – at least, for a
little while.
But the shepherds knew there were no warrior-leaders now. Herod made sure of that. King Herod -- that despised Hebrew of
Hebrews. Herod, Hebrew by birth but made
King by the Caesar who was his overlord.
Herod’s power came from Rome,
not God, so there was no point in hoping for a mighty person of valor now. What point was there is hoping for a Messiah,
one to save, when the power structure was wired against anyone getting saved?
Saved.
Saved.
Saved.
And, as if the shepherds had been startled awake from a dream, here is
that angel, dazzling the shepherds with the message of deliverance:
“to you is born this day in
the city of David
a Savior, who is the Messiah, the Lord.”
The Messiah! Could it be? A Messiah – after all this time? A [Moshia],
One to save them? A Deliverer, sent
straight from God?
Well, what had they got to lose?
“[They] said to one another,
‘Let us go now to Bethlehem and see this
thing that has taken place, which the Lord has made known to us.’
So they went with haste.” They
went, the old master-shepherd charging ahead first, with the junior shepherds
following, as they whisked their flock of sheep along with them – after all,
who would leave their assets unguarded on some Judean hillside? So they went, the shepherds, and their flock
with them, down the hillside, over the wadi that overflows in the rainy season,
skirting the walls of Jerusalem, to Bethlehem.
At Bethlehem,
they found their way to the cave, whose opening had a lean-to, marking it as a
stable. And as they approached, they
smelled the animals, they heard the breath of the donkey as he slept standing,
and, perhaps the sounds and smells reminded these shepherds of their
grandmothers’ homes, where they had played in the dirt of the stable-yard and
found peace among people who loved them without limit.
I suppose the shepherds weren’t so surprised to find a baby. After all, the angel had said that the Savior
had just been born. But here is this
baby, so fragile, so small against the darkness of the night. And to think this is the Messiah, the Lord.
Well, how could they not share the news with this man and woman, who must
be his parents – the woman suckling the baby and the man, quite a bit older,
surely he must be her husband, as he was putting together something of a bed
for them for the night.
So the shepherds, they who had had the good news delivered to them,
delivered the same news to the child’s parents and those standing by:
“they made known what had
been told them about this child; and all who heard it were amazed at what the
shepherds told them.”
Well, who wouldn’t be amazed at the news that they are about to be
delivered, saved?
Today is born a Savior, who is the Messiah, the Lord.
Your [Moshia] is born.
Who wouldn’t be amazed ? … if this isn’t just a story.
What if this isn’t just a story?
What if this baby Jesus is not just a reason for the season? What if this baby is your [Moshia],, the One who saves you, the One who
releases you from the shackles of whatever, whoever, binds you? What if the Christ-child is your Deliverer?
On a daily basis, we may forget how much we are in need of a Deliverer,
how we, like that baby, are flesh, vulnerable human flesh.
Who are you, as you peek inside the stable and gather around the babe,
swaddled in strips of cloth?
Who are you, when you take off the identity that comes with what you do
for a living, or what you’ve retired from?
Who are you, when you step aside from the network of family who esteem
you as grandma, or son, or uncle or cousin?
Who are you, when you strip yourself of your achievements and
accomplishments?
Who are you, if tomorrow, you were to lose your home, your income, your
homes’ furnishings, your own wardrobe?
Who are you, if tomorrow you were to suffer a decline in health that robs
you of the ability to do the most simple tasks?
Who are you, simply put, if you are who you are? A person as naked and vulnerable as the babe
born this night?
You – like me – need a Deliverer, a Messiah, the One who saves us from
what binds us.
We need the Messiah who delivers the anxious parent from the trauma over
the adult-child who suffers, despite every bit of help we provide. We need the Messiah who delivers the veteran
of war from the tyranny of memories of events that no human being should have
to engage in or witness. We need the
Messiah who delivers the doctor, the social worker, the police officer, the
mother who wonders if she has the strength to do what needs to be done in a
frightening situation. We need the
Messiah who delivers the widower from the intensity of grief, into a moment
when he can see a way forward, a future that is not just to be endured but
enjoyed. We need the Messiah who knows
the thing that binds you, the thing that weighs you down, the thing that tempts
you to despair. We need the Messiah who
is ready to deliver you.
Just in time.
Just in time that Messiah comes.
Just in time that Angel comes, rousing the shepherds, startling the
sheep, proclaiming: “to you is born this day in the city of David a Savior, who is the Messiah, the
Lord.”
Just in time, that parcel you needed so badly has come right to your
door, delivered not by the UPS-man, but delivered by a babe, who himself will
deliver you. Amen.